喺屋邨大嗰代人,快要冇人講得返
公共走廊、鐵閘、成層樓一齊食飯。呢啲嘢冇入過歷史書。
一九五三年石硤尾一場大火之後,香港開始起徙置大廈。之後幾十年,幾百萬人喺公共屋邨長大。
呢件事寫入咗歷史書。但係歷史書寫嘅係樓,唔係人。冇一本書寫得出:成條走廊夏天開晒門瞓覺係咩感覺,隔籬屋煮緊咩你聞得出,你阿媽鬧你成層樓都聽到。
一種已經消失咗嘅住法
嗰陣嘅屋企好細,所以生活係喺屋企外面發生嘅。細路喺走廊做功課,阿嬸喺公家水喉洗衫,全層樓大人互相睇住人哋啲細路。
而家嘅香港冇咗呢樣嘢。門一關就係一個世界。所以呢種「成層樓係一家人」嘅生活,唔係搬咗,係真係冇咗。
仲記得嗰種生活嘅人,而家六十幾到九十歲。
「香港人,幾夠人情味。」
一句好行貨嘅說話。但係由一個親身住過嗰種樓嘅人講出嚟,佢背後有一百件具體嘅事撐住。
問佢哋嘅時候,唔好問「以前係點」
「以前係點㗎?」太大,佢答你一句「以前好窮囉」就完。
問得具體先有嘢出:你哋層樓幾多戶?廁所係咪公用?沖涼點沖?隔籬屋姓咩?你細個放學返嚟第一件事做咩?
呢啲問題答得出,而且一答就會拉出人名、味道、聲音,同埋成套已經冇咗嘅生活習慣。
呢啲嘢邊個記低?
博物館收藏得到一張凳、一個飯壺、一張舊相。收藏唔到你阿爸講起佢細個點樣喺走廊追跑嗰陣把聲。
香港嘅口述歷史計劃唔算多,而且做極都覆蓋唔到幾百萬個家庭。實際上,你屋企嗰段,就係你屋企自己嘅責任。
唔使做得好偉大。錄住阿媽講返佢細個住嗰層樓,已經係一份呢個城市冇第二份嘅記錄。
The Generation That Grew Up on the Estates
Shared corridors, metal gates, a whole floor that ate together. None of it made the history books.
After the Shek Kip Mei fire of 1953, Hong Kong began building resettlement blocks. Over the decades that followed, millions of people grew up in public housing.
That much is in the history books. But the history books record buildings, not people. No book conveys what it felt like to sleep in summer with every door on the corridor open, to know what the neighbours were cooking by the smell, to be told off by your mother in a voice the whole floor could hear.
A way of living that no longer exists
The flats were small, so life happened outside them. Children did homework in the corridor, women washed clothes at the shared tap, and every adult on the floor kept half an eye on everyone else's children.
Hong Kong does not work that way now. The door closes and that is the world. So this business of a whole floor behaving like one household did not move somewhere else. It ended.
The people who still remember it are between sixty and ninety.
"Hong Kong people have real heart."
On its own, a cliché. Said by someone who actually lived in one of those blocks, it is holding up a hundred specific incidents underneath.
Do not ask them what it was like back then
"What was it like back then" is too big. You will get "we were poor" and nothing else.
Specific questions produce actual material. How many families on your floor? Was the toilet shared? How did you bathe? What was the surname of the family next door? What was the first thing you did when you got home from school?
These are answerable, and answering them drags out names, smells, sounds, and a whole vanished set of daily habits.
Who is recording this?
A museum can collect a stool, a lunch tin, an old photograph. It cannot collect the sound of your father describing how he used to run up and down that corridor.
Hong Kong's oral history projects are few and could never cover millions of families anyway. In practice, your family's portion of it is your family's job.
It does not have to be grand. A recording of your mother describing the floor she grew up on is already a record this city has nowhere else.
傾一傾,唔使即刻決定Let's talk. No decision needed today.
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